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Dear Minister of the Environment, Honourable
Stephane Dion – Government of Canada,
My name is Nickolas Butler and I write this letter to you from Madison, Wisconsin,
not too far from our capitol building’s gleaming golden dome and on the
same narrow isthmus that houses the University of Wisconsin. I spent a summer
in the Taku River Watershed, and spent perhaps one of the most perfect days of
my life in a place called Flanagan’s Slough, not far from where I suppose
you’re new mine will be. I know that you are all smart people, which is
why I am writing this letter to you; because I hope you can lend me some sage
advice. You are after all, somewhat responsible for me now.
My problem is memory. I have never remembered my dreams, and on most days I can’t
recall what I ate for breakfast the day before. People tell me about the witty
things I’ve said, the stupid daredevil stunts I’ve done and failed
at. People remind me of my life and in this way I cobble together my everyday
memory. I don’t have any medical problems, my brain hasn’t been afflicted
by anything that has diminished my memory. Let’s face it: everyday life
is boring, mundane, trite stuff. Why shouldn’t I suppress the hours, the
days, the weeks, the months I’ve spent as a meatpacker, a hot-dog vendor,
as heartbroken, as unemployed? Do you really warehouse those memories? Do you
take photographs of yourself during such periods?
But here’s the thing. I have one summer of memories that is complete, unblemished.
It is a Polaroid summer that needed no time to develop - it just was. It was
frozen in my mind for all times, a perfect home movie that swims around in my
skull happily haunting me. Let me show you my memories. I’ll write you
a quick scrapbook:
Uncle Jackie Williams, who can be said to be the
last Tlingit elder with all his people’s history still stored in his seventy-year old memory banks,
played cribbage with me every day. Cribbage is a game of antiquarian cadence.
Old men rap during this game. They say, “Fifteen two, fifteen four, fifteen
six, a pair of fives for eight, and nibs for nine.” Their language reminds
us of hop-scotch and hip-hop. Uncle Jackie beat me relentlessly that summer
beside the river.
A salmon, tired and seemingly breathless, swam into an eddy not from where I
stood. I did not think. I knelt down into the gravel of the riverbank and I plunged
my hand into the Nakina River, which at that point in the world is as translucent
and cold as bottled milk. I caught that salmon with my bare hand. Later that
night, I ate the salmon. My fingers are trembling now, recalling that fish, which
was not memorable for its size or coloring. But I remember it because it yielded
to me and perhaps, I ended its suffering.
Tracy Hruska, who is one of my best friends now, is built like a yeti. He is
ponderously tall, and muscle and sinew stretch over his frame tightly, as tightly
as I would stretch sinew to make snow-shoes. He smells of labor and smoke and
coffee. He is an extraordinary scientist, he holds flowers and plants tenderly,
he really sees things. He really looks hard at the world. He saved me one time
when I was weak in the mountains around the Taku. He put my heavy pack on his
strong back and gave me his. I know him because we came to the Taku to try
and save the place. We lived in a diminutive tent together for about a week.
Tracy
called it ‘The Iron Maiden.” Two grown men in an iron-maiden.
Twenty-six grizzly bears, hundreds of eagles, otters, moose, arctic terns,
salmon, loons, swans, mountain goats… These creatures were my neighbors,
do you understand?
Don Weir is a painter from Atlin, BC, who paints landscapes of the world around
the Taku. For an afternoon I stood in Don’s house, sunlight careening through
his windows at 10 PM. I remember the swirls of painted oil, the shelves of paint,
the eddies, the currents, the mountains’ folds, the glaciers’ tongues.
I remember the strange hallucinogenic paints, the purples and pinks and oranges.
I wanted so much to buy one of Don’s paintings, I still do. Now I think
of him as a documentarian. We know that the work of dead painters is more valuable
than that of living painters. Are paintings that depict dead landscapes more
valuable too?
You probably want me to reel off numbers, viability flow-charts maybe? Models,
percentages – proof of what I’ve seen, why the land is so relevant,
so goddamned valuable. Well, I can’t do that. I lost interest in mathematics
the minute one of my teachers told me the alphabet could also represent numbers.
I have these memories now. Memories flapping around in my head like a dove or
pigeon inside a barn. Maybe because you’re not from Wisconsin you’ve
never seen a dove flying around inside the trusses of a barn, with sunlight peeking
through the chinks of the barn’s porous siding. It is beautiful and disturbing.
You want to trap the bird and let it loose out into the blue sky. But you can’t
take your eyes off it either, you watch as the bird’s wings fly through
beams of immaculate light. You listen to the rhythm of its captive feathers.
You live lifetimes watching that bird.
Do you understand now, that I lived lifetimes
in one summer on the Taku? That my whole life from now on will be duller for
living in that momentary splendor?
Do you understand that I try to tell people about the Taku, as I’m trying
now with you, and they stare at me blankly, like I’m mad, like I’m
lonely – like I’m haunted. My memories are your responsibility now,
can’t you see that? You hold my memories in your hands now, like salmon
roe or river-stones. If you build that mine, punch through your roads, if you
take your metal from the earth and leave that land less than it was when I saw
it last, then you leave me forever haunted. Because no one will ever be able
to relate again to my memories. I will have no hope of ever trying to describe
the Taku to that one person who finally says, “I understand, I was just
there. And I saw it too. It was like heaven.”
Do you understand?
Nickolas A. Butler
Nickolas Butler lives in Madison, WI with his beautiful fiancée,
Regina. He has worked as a meatpacker, a hot-dog vendor, and a telemarketer.
His writing has appeared in the “Isthmus” and “The
Progressive.”
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